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The Evangelical Fellowship
for Lesbian and Gay Christians

Topical issues


Open Letter to the Archbishop of Canterbury


A coalition of inclusive Christian groups, including Evangelical Fellowship, sent an open letter to the Archbishop of Canterbury concerning recent developments in the Church of Sweden.

The letter is as follows:-

An Open Letter from the LGBT Anglican Coalition to

The Archbishop of Uppsala, the Most Revd Anders Wejryd

The Archbishop of Canterbury, The Most Revd and Rt Hon. Rowan Williams

23rd November 2009

Dear Archbishop,

As Anglican clergy and lay people, we were dismayed to see that there was no official representation from the Church of England or any other Anglican Church from the British Isles at the service of consecration of Bishop Eva Brunne of Stockholm and Bishop Tuulikki Koivunen Bylund of H�rn�sand.

We do understand that, as the Church of England has not yet finalised plans for the ordination of women as bishops - though we hope and pray that will happen soon - it might not have been possible for an Anglican bishop to have laid hands on the ordinands as part of the consecration. But that should not have prevented a bishop from attending and representing the Archbishop of Canterbury at the consecration on November 8th in Uppsala.

It was also unfortunate that The Revd Nicholas Howe was unable to attend the service, though we were pleased to hear that The Revd Karen Schmidt was able to attend, and indeed participate in the service, representing the Diocese of Portsmouth, with which Stockholm has a partnership link.

Many of us are indeed very grateful that the Church of Sweden has taken such a clear lead in affirming the rightful place of lesbian and gay people at all levels in the life of the Church. The recent decision of the Church of Sweden's Kyrkom�tet to conduct same-sex marriages has filled us with a real hope that such a courageous and prophetic act might one day be possible in the Church of England.

The Porvoo Agreement has brought many blessings to our sister churches, Anglican and Lutheran, which share so much in our inheritance of faith and action. The interchangeability of ministers and exchange of resources continues to bring many blessings to dioceses which have a partnership link with a Porvoo church. May these links increase and continue to bear much fruit.

It is our prayer that we may continue in an ever-deepening partnership of mission with the Porvoo member churches, and together celebrate the gifts of all God's people who are called to be ministers of God's Word and Sacraments, regardless of their sexual orientation or gender identity.

Your partners in the Gospel,

The LGBT Anglican Coalition - including

Revd Benny Hazlehurst - Accepting Evangelicals

Revd Colin Coward - Changing Attitude

Revd Chris Newlands - The Clergy Consultation

Jeremy Marks - Courage

Mike Dark - The Evangelical Fellowship of Lesbian and Gay Christians

Canon Giles Goddard - Inclusive Church

Revd Sharon Ferguson - Lesbian and Gay Christian Movement

Revd Christina Beardsley - Sibyls

The LGBT Anglican Coalition is a new network of groups working for the full and equal inclusion of LGBT Christians within and beyond the Church of England.

Dated: 23rd November 2009


Bishop of Rochester calls on gays to repent and be changed


The Rt Revd Nazir-Ali, Bishop of Rochester, is no stranger to controversy. As thousands of lesbians, gay men, bisexuals and transgender people were celebrating Pride celebrations in London, the bishop, in an interview with the Sunday Telegraph on 5 July said

"We welcome homosexuals, we don’t want to exclude people, but we want them to repent and be changed.

Now repentance and change are fine concepts at the heart of the gospel. In response to understanding themselves loved by God, many millions of people down the centuries have been enabled to turn their back on a self seeking way of life, reject sin and to turn to Christ, to love God and neighbour and discover a right love of self. The Holy Spirit continues to effect change in people’s lives – this is the good news of God’s love that we are compelled to declare in our words and in our lives.

The kind of change that Bishop Michael wants is of an altogether different quality; it is not change from self centredness to self giving, but change from homosexual to heterosexual. Now I don’t know where Bishop Michael has been these last few years, but the evidence of permanent effective change from lesbian or gay to heterosexual is pretty thin on the ground.

Some years ago EF contributed towards the publication of Not For Turning, the Report of four years research into the so called ‘ex-gay’ movement. We did not find evidence of permanent change; no-one who claimed to have changed was willing to be interviewed about the nature of the change.

Jeremy Marks, founder of Courage, found after twelve years of ministry to reorientate gay men that he was doing more harm than good. He now runs a gay affirmative ministry. The good bishop should be listening to people like Jeremy, coming from a conservative evangelical position and finding it wanting.

Bishop Michael went so far as to suggest that there are two kinds of Christianity in the Church of England – the ‘true’ one (his version), and a false one.

Brenda Harrison

Dated: 6th July 2009


Evangelicals call for change of attitude on gays

 

Following the Home Office ban on members of Westboro Baptist Church USA from entering Britain to picket an anti-homophobia play in Basingstoke, there has been a flurry of activity amongst UK Evangelicals.

The play deals with the murder of a gay student, Matthew Shepherd, whose funeral was also picketed by the Westboro church, declaring that he was "burning in hell".

In response, six major UK Christian groups, among them the Evangelical Alliance and the Baptist Union, rejecting the hateful views of Westboro Baptist church, stated on 20th February that

"We do not share their hatred of lesbian and gay people. We believe that God loves all, irrespective of sexual orientation, and we unreservedly stand against their message of hate toward those communities."

In response, four gay affirming Evangelical groups, including The Evangelical Fellowship, welcomed the statement but claimed there is a much deeper issue that these groups have to face.


Joint statement from Gay Affirming Evangelical Groups

Following the Home Office ban on members of Westboro Baptist Church USA from entering Britain to picket an anti-homophobia play in Basingstoke, there has been a flurry of activity amongst UK Evangelicals. The play deals with the murder of a gay student, Matthew Shepherd, whose funeral was also picketed by the Westboro church, declaring that he was "burning in hell".

In particular, we are encouraged by the recent clear rejection by six major UK Christian groups, among them the Evangelical Alliance and the Baptist Union, of the proposed visit.

Their statement on 20th February 2009 claimed that:

"We do not share their hatred of lesbian and gay people. We believe that God loves all, irrespective of sexual orientation, and we unreservedly stand against their message of hate toward those communities."

This is indeed good news for all in the lesbian, gay and bisexual community, but beneath this rejection of open hatred towards homosexuals, there is a much deeper issue which groups like the Evangelical Alliance still have to face.

We would now call upon these groups to reflect on their own attitudes and prayerfully consider what their "hate the sin, love the sinner" teaching does to the minds and souls of faithful Christians who are gay.

This well rehearsed mantra clearly enables some evangelical groups to reject the "God hates fags" approach of Westboro Baptists, but when put under the spotlight, begins to look more like the recent case of Geert Wilders when he claims that he "Loves Muslims but hates Islam".

To hide behind such a mantra in regard to sexual orientation simply ignores the damaging messages which it sends, both to gay Christians struggling with their identity, and to the world beyond which simply hears it as a call to reject, or worse, an excuse to harm gay men and women.

In the Gospels, Jesus warns his followers not to avoid their own failings by pointing to the failings of others - even if they are much larger. Westboro Baptist Church operates as a hate group and is an easy target. The real challenge to evangelicals is to face the need for change themselves.

In particular, this means: engaging more fully and openly with lesbian and gay Christians and accepting them as equal under God; examining the way prejudice against gay people has distorted biblical understanding; prayerfully re-thinking church policies of exclusion and acknowledging the harm they cause; and recognising the growing number of evangelicals who have had a heart-change and now affirm faithful gay relationships.

Signed by:

Rev Benny Hazlehurst
Sarah Hill
Accepting Evangelicals
http://www.acceptingevangelicals.org

Jeremy Marks
Courage
http://www.courage.org.uk

Mike Dark
John Blowers
Evangelical Fellowship for Lesbian & Gay Christians
http://www.eflgc.org.uk

Martin Stears-Handscomb
Network of Baptists Affirming Lesbian and Gay Christians
http://www.affirmingbaptists.org.uk

Jonathan Bartley
Simon Barrow
Ekklesia
http://www.ekklesia.co.uk

John Blowers

Dated 24 February 2009


Joel Edwards and the Equality Commission

 

Joel Edwards, General Director of the Evangelical Alliance (EA), was appointed as an Equality and Human Rights Commissioner last autumn.

 The Equality and Human Rights Commission `champions equality and human rights for all, working to eliminate discrimination, reduce inequality, protect human rights and to build good relations, ensuring that everyone has a fair chance to participate in society’

How will he address the rights and responsibilities of lesbian, gay, bisexual and transgender people, given the negative and often judgmental position of the Evangelical Alliance?  He was after all General Director when Courage was forced to leave the EA following a change of direction to support rather than re-orient gay Christians.

Recently the EA’s Head of Public Policy Don Horrocks, in an item about homophobic hate crime, said on BBC Radio 4 that the rap lyrics advocating murder of gay men, and that they would burn in hell, was Biblical, and there should be no restriction on quoting the Bible. I would have hoped that Revd Joel as General Director would have distanced the EA from such inflammatory remarks.

He said on his appointment that it is a formidable task to balance rights with responsibilities. We have a duty to support him in our prayers.

Brenda Harrison

Dated 9 February 2008


The Bishop of Liverpool and homosexuality

 

In a recently published book of essays, the evangelical Bishop of Liverpool, James Jones, apologised to Jeffrey John for the hurt he had caused and his partner at the time of his nomination for Bishop of Reading.  

We welcome his unreserved apology for his treatment of Jeffrey and his acknowledgement that there are authoritative Biblical examples of same gender love. He also regrets that this particular controversy narrowed down the space for healthy debate within the church. His apology and humility in this matter are evidence of true Christian character and leadership.

As evangelical lesbian and gay Christians we know only too well the damage that can be done by the `literal plain & simple’ approach to Scripture which treats the Bible with disrespect, and conceals the good news. The Word became flesh not `text’.

Elaine Storkey has found that she is the `wrong kind’ of conservative evangelical Christian. We hope that Bishop James’ statement will give courage to other evangelicals of the `wrong kind’ to come out, to acknowledge the complexity of Scripture on matters of sexuality and liberate the gospel from the literalist straightjacket.

The whole essay, called `Making Space for Truth and Grace’, is worth reading at the Diocese of Liverpool Website

A Fallible Church: Lambeth Essays ed Kenneth Stevenson pub Darton Longman & Todd ISBN 978 0232527308 £10.95

Brenda Harrison

Dated 9 February 2008

Our spokesperson Brenda Harrison was interviewed with Paul Dawson of Reform on  Radio Ulster’s `Sunday Sequence’ programme BBC Radio Ulster's Web Site) 92-95FM Sundays 8.30-10.15 to discuss Bishop James John's essay.”

The interview can be listened to here.

 


On the appointment of Bishop John Sentamu to be Archbishop of York

The Evangelical Fellowship for Lesbian and Gay Christians welcomes the appointment of the Rt Revd Dr John Sentamu, currently Bishop of Birmingham, as Archbishop of York. This is an imaginative and courageous appointment. Bishop John is passionate about bringing the good news of Jesus Christ to those on the margins of society, and has done much to tackle racism in the Church and society.

The Archbishop of Canterbury, Dr Rowan Williams, nominated him recently for a seat on a panel to help resolve disputes over the church’s attitude towards homosexuality. Although he stands by the Lambeth Resolution of 1998, which rejects homosexual practice as ‘incompatible with scripture’ and rules out gay marriage in church, he is on record as condemning homophobia in the strongest terms. We look to him to facilitate genuine conversation between those who affirm lesbian, gay and bisexual people within the Church, and those who find this difficult. Bishop John said yesterday – ‘What I hope is that when people violently disagree with one another in the same family, they will find a language for living together and ways of talking to one another’.

Dated 19 June 2005


Civil Partnership Act 2004

It takes some getting used to – this newfound state of being included and not excluded. It feels like waking up one morning to find that the barriers outside which you have camped for so long have miraculously shifted. They moved overnight without your knowing and suddenly you are no longer outside the circle but have found a place within it. What a bewildering mix of feelings – surprise, delight, disorientation, disbelief … but no, it’s true! Overwhelmingly, in both Houses, the votes of the UK Parliament declared ‘Yes!’. The dignity of committed same-sex relationships has been resoundingly affirmed.

Yet, flicking through the newspapers, or listening to radio and TV broadcasts the day after, you might not have guessed. After the noisesome clamour of all the debates of 2003, ‘how silently, how silently’ this came. A ‘wondrous gift’ indeed for Advent. But of course! No fanfare of trumpets greets the dawn – nor did they on that resurrection morning, when a small group of bewildered women rose to find a boulder moved and newfound hope dispelling fear.

Hats off to all those whose patient, painstaking, courageous work has come to such fruition. Like that other biblical story of good neighbourliness, it is not those conspicuously wearing the label ‘holy’ who have been in the forefront of shelling out the time and expense required. So ‘three cheers’ for today’s ‘Good Samaritans’ – organisations, like Stonewall, who have worked tirelessly for the good of all. And ‘three cheers’ for all the individuals whose lives, lived courageously, have convinced their friends, family and colleagues not to fear.

Sigrid Rutishauser-James
Advent 2004


A response to the Windsor Report

Living together with difference is the hardest thing for any group of people to do. The Windsor Report asks Anglicans world-wide to hush their noisesome strife and ‘make space’ for one another so that each may dare to see and be seen, and to hear and be heard more truly. It asks those who feel most discomforted by the differences threatening to drive members apart to acknowledge their opponents’ distress, to feel it with them, and to show this by openly speaking words of regret. This little bit of ‘making space’, of ‘fellow feeling’, born of recognising the other as brother/sister in Christ is the beginning. It requires courage, trust and the willingness to believe the best of the other. And this can only be done when each sees the other ‘in Christ’ – equally welcomed, equally flawed, equally dependent on the One from whom and in whom all life has its beginning and its end.

The members of the Eames Commisssion, have seen one another ‘in Christ’. At the outset, when the names of those who had been appointed were made known, the chairman Robin Eames owned that he wondered how on earth they were going to be able to work together. The Report reveals that they have indeed succeeded. Arguably, this, more than the Recommendations themselves, offers the Communion the hope it needs for the future. Not only have the members of the Commission shown that ‘making space’ for the other is needed, but they have demonstrated that it is indeed possible.

To many, particularly those outside the Church, what has been offered may appear derisory and, to some, fatuous. To others the Report will appear a betrayal of truth or of justice for there are those on both sides who feel alienated by what it does not say. But is there any alternative to the painstaking, self-giving, vulnerable work proposed? For the work is familiar. It belongs to the work of Christ who, in utter vulnerability, pursued that same costly road, dying in weakness to be raised in strength. The choice is there for each one who would follow: cling to the identity you now know or move on in faith to what is yet to be.

Sigrid Rutishauser-James
November 2004


Reflection on the Appointment of Gene Robinson as Bishop of New Hampshire

EFLGC is at the interface of Christian faith and sexuality, and many of us have developed and continue to develop in our understanding of these two aspects of our lives. The reflection below considers the ordination of a bishop who is in an active, committed, gay relationship and its effect on different people:

Delight that Gene Robinson has been elected as Bishop – it is a huge encouragement to LGBT people worldwide.

Distress at the reactions of some other Christians - the strength of reaction and the language used has, at times, been appalling.

Deep concern for LGBTs who are hurt by the bombardment of opposite views - the high media profile does much good in exposing more of the inadequacy of some viewpoints, but each time the issues hit the headlines many ordinary lives are raked over and some are shot down.

Eagerness and renewed resolve to do all in our power to promote conversation, person to person, between those of differing viewpoints and to work towards a better place for all.

Sigrid Rutishauser-James
12 August 2003


A comment from the EFLGC on the appointment and withdrawal of Canon Jeffrey John as Bishop of Reading

Within evangelical churches of all denominations there are lesbian, gay and bisexual Christians. Many remain silent about their sexuality for fear of ostracism, while those whose sexuality has become known have often been barred from positions of leadership or asked to leave the church. This means there is little to challenge the prevailing views within evangelical circles – views often based on the lack of knowledge of the real lives of lesbian and gay people.

The Evangelical Fellowship for Lesbian and Gay Christians is an organisation that aims to support evangelical Christians who are homosexual or seeking to explore their sexuality, to help others re-examine their understanding of sexuality, and to encourage members to witness their faith and their conviction about sexuality to others.

Canon Jeffrey John was appointed as Bishop of Reading in the Church of England on the basis of his abilities, potential and Christian calling. After welcoming the news of his appointment the EFLGC was dismayed at his subsequent withdrawal. These events and particularly the words spoken have stirred feelings of injustice, deep pain and fear amongst lesbians and gays, their families and friends.

Canon John has handled this situation with honesty, dignity and restraint. We hope the discussions which follow can continue in this spirit, so that all concerned will speak and listen to one another with respect.